The rustic work (farming) in Tem community
When i was around 15 years old, i used to go to help my uncle to
work on his farm during the raining season. So what I am writing is a
pure experience of how the life goes on during the rustic work in tem
community.
First of all, to farm, a person has to cut down small trees on the
farmyard or to weed and then put the grasses and small trees
together in order to burn them. The second step is to start
cultivating the ground, i mean to transform the ground into something
you can sow on depending on the type of plant, tubercles or cereals
you need to have. Most of the time, it is cereal people used to sow
on furrows. After
transforming the ground, the third step is to sow seeds and hope that
it rains on that day. Because, if there is the rain after you have
sown, the probability of having a very good result is high and also,
birds will not be able to scratch the ground in order to take away
the seeds you have sown. After sowing, the next thing to do is to
wait until you see the first shoots
of your seeds or the first sprout
of your potato or yam for example. Now, in order to prevent animals
from eating these shoots of the seeds, a farmer will go to look for
solid wastes the animals get
rid of their bodies and put them in water for them to be
liquid, then pour them from time to time on these shoots so that if
animals smell it, they will not graze
the shoots. The fourth step, is to weed
after the shoots are little bit grown and especially when there are
many weeds on the farm.
Sometimes, farmers use to weed the farm two or three times before the
harvest. Finally, comes the harvest after seeds sown or things
planted are well grown. This harvest happens most of time during dry
season.
What is important to know is that everything said so far is done by a
human being and not a machine. So, for a big farm, many Tem people
are invited to take part to these different activities and that is
our concern in this work.
The rustic work differs from one area to another in Tem community.
For example, in towns, people use to farm just behind their houses or
somewhere very close to their houses. In these small farms, the work
is down by father and his sons or only sons if the father is too old
and cannot stand on his feet. Often, this farming is done on small
scales and does not need a lot of people to do the work. In fact,
during the raining season, you will see small farms everywhere in the
town. Most of time, it is the corn which is grown in towns and it is
not used in this area to be sold but to be used for cooking at home
because in Tem community we use corn to make a lot foods such as the
pastry, the baby food. Women take part to this rustic work in town
only during the harvest which is not the case of what is going on in
the villages. In addition to that, some women use to boil corns or to
grill them and then you
will see these women at the
side of the road selling.
In villages, the rustic work is done in a different way from the one
in town since it is the area where there are very large farms. There,
many people take part in the processes of farming. If somebody needs
help from his neighbors, he has to inform them many days before and
prepare a quantity of food he will cook for them on the day of the
work and that is what we call in tem kɩgalawʋ.
This kɩgalawʋ
is mostly done by men especially leaders of the village and it will
be very strange if a woman calls for it. The food he has to cook for
the farmers who will come to help him must be sufficient.
On the day of the work, early in the morning, those who are invited
to be for help will directly go on the farm and there will be many
people coming from one side to another of the farm. After a while,
they will gather in order to have the instructions and discuss about
the way the work must be down. Once this is done, they will change
their dresses and put on the old clothes before starting to work
without wasting time and during the work, there will be some who will
always say jokes and others will be laughing. Sometimes, they tell
stories about a kɩgalawʋ
they have done on somebody's farm and other various stories. Then,
the owner of the farm will go from one area to another to see if
everybody is fine and encourage them with some technical words such
abaaláa
mίna
konkárί
(men thank you) or say the following if it is a woman: aláa
gɛ
bɩgɛ́ɛ
(this is a woman). In Tem, to call people by saying abaaláa
(men)
or aláa
(women)
means that they
are brave, strong and courageous. In fact, some women will be around
to bring water if somebody is thirsty while others will be at home
cooking for farmers. When doing the work, it happens that the farmers
kill snakes. So women are not supposed to pass the places where
there are weeds or small trees nor going in front of the place
farmers are doing the work. It is said that the bad animals
(reptiles) living in the bush take these directions when hearing the
noises from the movement of the farmers' cutlasses. In fact, within
farmers, there are some who are very good at making traditional
medicines out of leaves
of some plants or roots.
If somebody in the group is wounded by a cutlass or bitten
by a snake, they are they ones who will quickly take care of him or
her. Others are good at fixing cutlasses or sharping them and will
always be for help if somebody is in need.
The
farmers will work from early in the morning till the time they sow
women coming with food and this happens most of time at midday. From
that time, they will directly know that it is time for the rest and
then continue the work after they have finished eating. So the
arrival of women with food announces this time of rest. The food will
be put in big bowls for farmers to eat in groups. Most of time, the
food is composed of beans with many gari (traditional food) inside
and palm oil or the ordinary one ; water will be always close to
them. Those who eat and do not feel full will ask more by joking and
finally the get it. It is the place people will get to know one
another with many questions and the discussions go on while eating.
After eating, some will change again their dresses, perform ablutions
and pray God before waiting a little bit for the work to start again.
Others will be lying on the floor in order to rest.
We have to know that, the farmers will not go back home until the
whole work is finished. For this reason, to invite people to be for
help, the owner of the farm will take into account the length of the
land, then imagine the number of people needed for the work. The work
is done only one day unless there is a natural disaster
which prevents them from finishing the work.
The rest moment will
last at least two hours and most of time from 12h to 2h pm, I mean
the time the sun is very shining and people feel very hot.
After, eating and resting, the work will start again and now only
elders will do the great part of the work and young people will be
collecting some stalks
lying on farmyard and helping women to bring water to workers. The
work will be going on until 5h pm and it before finishing. After the
end of the work, there will be some exchanges of thanking between the
owner of the farm and the workers who will reply by thanking for the
food especially if they got a lot of or have some food left to bring
at home. No money is given to anyone of them.
As well as the rustic work in the town, it will take most of the time
three months before everything can be grown on the farm and the farm
must be at least weeded two times for the things sown to grow very
well. Then comes the moment of the harvest.
For the harvest, there must not be as many people as the time of
cultivating the ground. For this time, many women will be involved
especially when it is peanut or maize. If it is peanut, it is during
the work that people will be eating and until the end of the work,
their stomachs are full. Some will even make fire on the farmyard to
cook it and this is the same if it is maize, they will cook it to eat
on the farm. At the end, they will bring the product of the harvest
at home. Sometimes, the harvest can last three days depending on the
quantity of the products on the farm.
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